Tuesday, June 9, 2020
Monday, June 8, 2020
We’re often reminded that all of Tolkien’s stories began with language. Tolkien invented the languages of elves first and then wondered, where did these words come from? Who made them? Spoke them? What books and legends preserved them? Of course, his languages didn’t exactly emerge out of a vacuum, either; they were his attempts to connect the linguistic thread between various ancient cultures, teasing out common words and phrases that might have belonged to an earlier, ur-language now lost in the folds of time. If words tell a story (today is “Tuesday,” which was originally “Tyr’s Day,” the Norse God of war), then it’s amazing how little of this story we understand, or even puzzle over.
In the Nineteenth Letter of Wollstonecraft’s Letters Written During a Short Residence in Sweden, Norway, and Denmark, she informs her unnamed recipient, “Do not forget that in my general observations, I do not pretend to sketch a national character; but merely to note the present state of morals and manners, as I trace the progress of the world’s improvement…my principal object has been to take such a dispassionate view of men as will lead me to form a just idea of the nature of man.”
I just read an article about universities (yet again) abandoning the Western Humanities in the face of a relentless drive to embrace diversity and a multicultural outlook. The article decried the loss of a rich culture in the face of a loose hodgepodge of approaches, none of which offers a coherent curriculum to university students. As an eighteenth-century British scholar and someone who wrote a Master’s Thesis on South Asian literature, I’m torn. Do I want to preserve a world where Homer, Sappho, Virgil, Dante, Chaucer, Shakespeare, Defoe, Johnson, and Jane Austen still have a place in the curriculum? Absolutely. But I do want that to be the only voice in the curriculum, so students have no idea that there was a Golden Age of Indian Literature? Or never encounter Taoism? Or remain ignorant of names like Tagore, Narayan, Naipaul, Desai, Lahiri, and Rushdie? Not on your life.
Friday, June 1, 2018
Inevitably, certain works in the classical music canon fall into heavy rotation, often to the detriment of lesser-known (but equally powerful) pieces. One piece that is a perennial favorite is Gustav’s Holst’s 1916 suite, The Planets, which is often given the dubious distinction of being a “pops” piece. It is been recorded numerous times by most of the great conductors and orchestras, and many people assume that it has said all it needs to say by now, just over 100 years after its first performance. So I often think myself, until I hear it with fresh ears, or even better, catch a live performance. A few months ago I saw it again in concert (my third time, I believe) and though I was looking forward to it, I wasn’t desperate to hear it again, as much as I adore the piece.
When I was younger, I loved the moment before I started writing a story. When I had the idea, but not the words. In that never-never land of thought and possibility, I could be on the verge of writing the greatest story in existence (or at least in my genre). However, the second I put down a word, then a sentence, then a page, the percentage would fall. 80% chance of writing a masterpiece...65%... 15%...and on down to, “well, it’s a book one or two people might love.” Once I inevitably got to the end of the story, or even the end of a long process of editing, what I had was far from a masterpiece. I would even debate if I could comfortably call it “good.” Somehow, it seemed to lack that quality that all great writing had, even though I had kept those ideas in mind as I wrote. Yet what I ended up with was merely okay, a flawed hodgepodge of good intentions. Not a great work of art.
Saturday, February 24, 2018
As a writer, it’s difficult to know when a work is complete. Writing “the end” is only a kind of beginning, after all, since there are so many stages of re-reading, revision, editing, proofreading, and nail-biting (waiting for the first readers to tell you what they thought of it). Of course, some would argue that a work is never complete; only after years or even decades of living with a work can you finally close the book on what you once wrote and what you actually meant. So how do you take the first step from writing to revising? Whose words can help you see the flaws (as well as the virtues) and figure out what kind of work you’ve actually written?
In other words, when do you listen, and when do you stick to your guns? Who gets to decide what your work should actually look like: you (the author) or them (the readers)? Do they know better than you? Or are you more far-seeing than they are?
Here’s a case in point: in 1818, Mary Shelley published her now-legendary novel, Frankenstein, as a twenty year-old with no previous publications (indeed, her name was suppressed in the first edition, so as to hide her gender as well as her name—she had recently taken up with the infamous, and married, poet Percy Shelley). What she published is an out-and-out masterpiece, totally consistent in tone, style, and length (very short, without a moment of slack). That said, it’s also quite raw—full of a young person’s passion, impatience, and occasional bombast (how many times does Victor “gnash his teeth” when he gets angry?). Though the writing is beautiful and evocative, there are times when her emotion runs away with her, and descriptive scenes of nature—plucked from her favorite Romantic poetry (including her husband’s)—could be clipped for dramatic effect. But these quibbles aside, it rightly established itself as a masterpiece of Gothic literature and one of the greatest novels of the entire 19th century (and perhaps the 20th and 21st, since it has never gone out of print since its publication).
But tell that to the author. In 1831, after surviving several personal traumas (the death of children, her husband, and several friends) and writing several novels, she returned to her most famous work and made ‘corrections.’ At 34, she was an established writer and mother, and hardly the nomadic teenager tramping across
Europe with her flamboyant husband. In short, she
saw things differently, and had a long time to live with her novel—and to hear everyone’s opinions about what was
wrong with it, what needed improvement, and how much of it was clearly written
by her husband.
Yes, many people insisted that a woman (and almost a child, as she was) could have never written such a landmark work of art, so clearly her husband wrote the better part of it, condescending to let her “borrow” its authorship to make a name for herself. Never mind that Percy Shelley was not celebrated for his prose writing and was in general far too long-winded to write such a compact novel that often criticized his very character and ideals (did I mention how angry and passionate she was when she wrote it?).
At any rate, she decided to respond to criticism and revise her novel accordingly. First, she took a shot at critics who denied her authorship in the 1831 edition’s preface: “At first I thought but a few pages—of a short tale; but Shelley urged me to develop the idea [of Frankenstein] at greater length. I certainly did not owe the suggestion of one incident, nor scarcely one train of feeling, to my husband, and yet buy for his incitement it would never have taken the form in which it was presented to the world.”
Having settled that, she went on to make some wide-ranging revisions, softening Victor Frankenstein’s character and guilt, removing some of the more revolutionary passages (that betrayed her Romantic sentiments and those of her father, William Godwin), and erasing much of the character of the novel’s most important female character, Elizabeth Lavenza. The latter is the most surprising: why would a female author edit out a woman’s voice from her novel? The easy answer is that probably many readers (chief among them men) found her sentiments shocking or her character intrusive. Why doesn’t she act like a woman—like a victim? they might have chided. For whatever reason, she complied and made
a much quieter and less
effective character, as would be expected of a daughter/wife in the 1830’s. Elizabeth
For example, here’s a major difference between the 1818 version and the 1831 revision. It occurs in Volume One, Chapter Seven in 1818, or Chapter Eight in 1831, when Victor and Elizabeth confront Justine, their servant who is wrongfully accused of strangling their brother, William. She will be executed the following morning, and she has just confessed that her confession was forced—undertaken merely to save her soul. In the 1818 version,
responds as follows: Elizabeth
“Oh, Justine! forgive me for having for one moment distrusted you...I will try to comfort you; but this, I fear, is an evil too deep and poignant to admit of consolation, for there is no hope. Yet heaven bless thee, my dearest Justine, with resignation, and a confidence elevated beyond this world. Oh! how I hate its shews [sic] and mockeries! when one creature is murdered, another is immediately deprived of life in a slow torturing manner; then the executioners, their hands yet reeking with the blood of innocence, believe they have done a great deed. They call this retribution. Hateful name! When that word is pronounced, I know greater and more horrid punishments are going to be inflicted than the gloomiest tyrant has ever invented to satiate his utmost revenge. Yet this is not consolation for you, my Justine, unless indeed that you may glory in escaping from so miserable a den. Alas! I would I were in peace with my aunt and my lovely William, escaped from a world which is hateful to me, and the visages of men which I abhor.”
A powerful speech against the “justice” of capital punishment as well as the bias of men that offers up another woman for sacrifice. This reeks of the teenage Mary Shelley’s indignation against male prejudice and authoritarianism. Giving Elizabeth space to say this makes Justine’s death meaningful; it also calls out Victor for his inability to protect her, since he is too worried about what people will think of him (and too selfish to sacrifice himself). However, in 1831 we find something quite different in this passage, which you can read below:
“Oh, Justine! Forgive me for having one moment distrusted you...Justine shook her head mournfully. “I do not fear to die,” she said; “that pang is past. God raises my weakness and gives me courage to endure the worst. I leave a sad and bitter world; and if you remember me and think of me as of one unjustly condemned, I am resigned to the fate awaiting me. Learn from me, dear lady, to submit in patience to the will of heaven!”
says one sentence. Instead, Justine gets to
speak, and rather than blast male pride or judicial hypocrisy, she refuses to
call anyone out, and almost thrilled with the opportunity to die like a
Dickensian heroine. Her final sentence almost seems cribbed from a Victorian
conduct manual: “Learn from me, dear lady, to submit in patience to the will of
heaven!” So no matter how duped you are by your protectors or by justice
itself, simply submit to the will of heaven and say your prayers. You might get
killed, or raped, or even worse, but no matter—you’re only a woman! Elizabeth
Why would Mary Shelley take out one of her most powerful speeches (and a speech by a woman, no less) and revise it with something pat and perfunctory? A response to criticism, no doubt. People were uncomfortable with
’s agency—her unwillingness to submit to her fate.
She does the same elsewhere, too, and almost every time Mary strikes it out. In
an Elizabeth inching toward Victorian sensibilities, such women
could no longer speak out. And whatever Mary privately thought of it, she seems
to have nodded her head and bit her lip and crossed out the offending passages.
Did it make for a better novel? After all, a few fine speeches don’t make a
novel, and we can argue that England ’s powerful declaration has nothing to do with the
story proper. Did Mary feel it actually detracted from her tale? Is it possible
that she actually saw it as an improvement? Elizabeth
Sadly, we’ll never know, though to this day, the 1831 version is the more common form of the novel. Most people read this version, with its truncated
, than the original 1818 (though this is
increasingly gaining in popularity). So which one should we read? Are first
thoughts best thoughts? Or does everything improve with revision? Whatever we
decide, Frankenstein remains a cautionary tale on revision and
criticism. To be sure, some things improved in the revision: the Creature has
some better scenes, and the novel overall is a bit tighter and more dramatic.
But much is lost, and not just with Elizabeth . Elizabeth
Revisions are always a compromise between what you wrote then and what you see now. And criticism can blind you to the fact of who you were when you wrote the work. The best revisions are undertaken with a foot in both worlds—the present and the past. If you only revise based on who you are now, with ignorance or even contempt the previous writer, the revisions are unlikely to improve the work. I think to some degree Mary Shelley revised in this spirit—or was convinced that she should.
Take criticism will a liberal pinch of salt. Don’t assume that what one or even a dozen readers say is gospel. Listen closely, carefully, and digest this advice in the balance of your own inspiration and intentions. Don’t assume that you’ve outgrown the writer of yesteryear. Sometimes—many times—we were much wiser back then than we are today. Wisdom isn’t always measured in years, after all. It’s not for nothing that Mary Shelley wrote many other novels, some of them quite good, such as Valperga, The Last Man, and Lodore, but nothing that matched the popularity and visceral thrill of Frankenstein. Perhaps she never forgave her first novel for being her best, especially when she no longer thought so herself (for what author ever thinks his or her first novel is their crowning achievement?).
If writing is an emotional exercise, so, too, is revision. But even worse, revision can become an exercise in exorcism—a chance to rid yourself of the demons and spirits that haunt you. Shelley hoped to make Frankenstein more civilized and respectable—an impossible task. We love it for what it says about who she was and how she saw the world: as a firebrand teenager who refused to conform to society’s laws. Only a teenager in the early 19th century could imagine a “monster” who thought like a child, and was cruelly tortured by his father—much as Mary was betrayed by her own father for loving Percy. Fiction preserves the follies of youth even when the adult can no longer stomach them. However, now that she’s escaped the dogma of 19th century
and the land of the living, I can only imagine
that wherever she is, she’s reading the 1818 version and smiling with approval.
Yes, that’s exactly what I meant...and the rest of you can choke on it! England
Wednesday, February 7, 2018
Recently in an article on Book Riot’s Facebook page, a writer/academic boasted of her lifelong disdain of a “great” work that everyone is supposed to like, but apparently, no one does. The work in question is Moby Dick, and the writer congratulated herself for finally tossing the work aside, realizing that you can be an academic without sacrificing your own sense of taste. On the one hand, she’s exactly right: being an academic doesn’t mean conforming to a rigid standard of taste or values, since no one is more argumentative or less homogenous than a group of English professors. I should know—I’m one myself, and ran the gauntlet of a PhD program in English literature with a highly divisive group of mentors. Indeed, one of my favorite professors would often tell us, “Jane Eyre is a piece of shit—read
But to return to the article in question: why is rejecting a work a badge of pride or an arbiter of taste? Of course we’re not all going to like the same books, or appreciate the same music, but that has less to do with conforming than our individual aesthetics. I get that the writer felt pressured (by whom?) to like and appreciate Moby Dick, and by defying it to all and sundry, she felt she was asserting her independence from the academy. My only question is, why take it out on a book? Books don’t care what you think of them; they don’t have a secret agenda to make you feel stupid; and they certainly don’t belong to a secret club of hipster academic rock stars. Yes, a group of hipster academic rock stars might carry specific books as icons of their own importance, but that’s their choice—not the book’s.
I think the most tragic mistake we make as readers is grafting other people’s personalities onto books we haven’t read. A student recently told me, “I rarely read books that are assigned in class; I prefer to chose my own reading material.” While that sounds very enlightened and independent, it also says “any book an authority figure likes is immediately branded with their image.” So he rejects the book as an effigy for the professor, rather than putting his ego aside and taking the book on its own terms. After all, what if a book he might have read himself is on a class reading list? Does it suddenly become anathema? Does he pretend he never wanted to read it? Or does he actually convince himself he never did? Should reading books be so complicated? Isn’t the point of reading to learn, to dream, to imagine, to expand, to travel, to exalt, to fulfill, to explore, to be something more than you are? So why settle for so much less?
Okay, granted, you might have every intention of liking Moby Dick, or Beowulf, or To The Lighthouse and a dozen pages in, you’re nodding off. So you toss it aside and try again a few days later...with the same result. Maybe you try again in a month, even a year, with the same experience of tedium or blatant dislike. How could you respond so negatively to a work embraced and loved and taught by millions? It’s natural to feel a little embarrassed, as if everyone is laughing at a joke that doesn’t seem in the least bit amusing. And often that vague embarrassment turns into resentment—and then a total rejection of the book in question. Some people assume it’s a conspiracy or an act of pretension; no one really likes that book—it’s just something people say! Another click bait article on FB recently announced, “25 books that if people say they’ve read that proves they’re lying,” with rather tame favorite such as Pride and Prejudice and 1984. Is it really that simple? If two people disagree about a book one of them has to be lying?
Or is the answer much more complex? Books, like all creative art, have to be examined from multiple perspectives.
alone doesn’t make you
the master of all books, and no matter how many places you’ve lived, you’re not
‘worldly’ enough to understand every book from every culture. Every book has
its own aesthetic Reading DNA
which resonates when a reader shares a similar genetic makeup—either through
their life experiences, or the books they’ve read, or their hometown, or their
thought processes. Not liking a book isn’t necessarily a failure of the
book—and it’s certainly not a failure in you. What is a
failure is when you censure a book for not meeting your standards and/or assume
that a book that bores you isn’t a book worth reading. Even worse is when you
go on a crusade to stop anyone from reading that book...which is what the
author of the article seemed to undertake as a newly minted academic (her poor
Simply put, you will hate, dislike, be bored by, or simply find yourself indifferent to very good books. Even some of the best. Even worse, other people will hate, dislike, be bored by, and simply find themselves indifferent to the books you love most in the world. Some of these people will be your best friends...one of them may even be your husband or wife (gasp!). And it’s okay. Life goes on.
However, as we grow older our tastes change, broaden, deepen, are refined. The books we loved as teenagers don’t always carry on into late adulthood. Likewise, books we find deep meaning in after 50 might have infuriated us at 25. So how do we read for both or multiple selves—the one we are today, and the one we hope to grow into? Here’s what I would suggest if you find yourself at odds with a book that everyone else claims to love:
* Read some reviews of the book. Not Amazon or Goodreads reviews (ye gods!), but a review by a professional critic or another writer or academic. Or even better still, read the Introduction or Afterward often published in editions of classic books. Such reviews/intros will give you a fresh perspective on a book the way a college class can invite multiple discussions on a single page. The more voices you invite into the reading experience, the more you might see—and appreciate—in the book before putting it down again.
* Learn more about the author. Often we dislike a book because it seems to exist in a vacuum. If you don’t know anything about Flaubert, and his book seems tiresome, figure out who he was. Where did he come from? Who did he love? Why did he write this book? Connecting a book with an actual human being changes things immediately. It makes it real, a precious object rather than a mass-produced pile of pulp. It might also explain why some of the things that annoy or confuse you are actually there.
* Figure out what else was being written at the time. This is especially important for the so-called classics.
* Give it time. We often think that we’re the most advanced, enlightened, educated, emancipated person right now that we’ll ever be. And it’s never true. In a year you might think differently. Things will change. A relationship (or lack thereof) will change how you read a book. So will a change of job. An election. Even the time of year. Nothing is more true than this: your taste will change. Not get “better,” perhaps, but evolve. The book you toss aside today might one day become your constant companion. And nothing is more annoying than admitting that to a friend you convinced never to read a specific book.
So don’t hate books. It’s not worth it. Hate politics, dogmas, bureaucracies, secret societies, even a few people while you’re at it. But not the books. They represent the best of what we do, and they last because they offer us more than we could possibly become ourselves. We diminish ourselves when declare a holy war against art. Because only art itself is holy, not our self-righteous and often hypocritical ideals.
Saturday, January 20, 2018
For many authors, the very phrase “self-published” means defeat. And to some it’s simply the “easy way out.” Conversely, many people would never buy a book that didn’t have the stamp of approval from Tor, or Harper Collins, or Penguin. And let’s be honest, some people only buy books from big name authors and no one else, publisher be damned. So what chance do indie authors stand, who often publish on their own and are relative nobodies? In general, people who laugh when you tell them you self publish have one (or all) of the following arguments:
* If you can’t get an agent or publisher to accept your work then you probably have no business being an author; you’re simply not good enough.
* Why buy a ‘generic’ book when there are thousands—millions—of bona fide works of art to choose from? Who needs “Best Value” Cheerios when normal Cheerios are cheap and readily in stock?
* Indie books are poorly written and edited, making it a chore to read them. The big publishers pay people to smooth out the kinks of their authors’ works—but indie authors either can’t afford to or simply don’t care.
* Indie books are derivative and unimaginative copies of the best sellers, much like a ‘direct to video’ movie (who seriously wants to watch Star Crash instead of Star Wars?)
These are all compelling arguments, and like many stereotypes they contain a kernel of truth. Are there many poorly written and edited indie books on the market? Of course. Are some of them derivative and generic versions of the best sellers? Sure. And do many indie writers turn to self-publishing when all the big name agents and publishers turn them down. You bet they do. Ah, so I’ve admitted the truth—it’s all true, you just said so!
Proving some things true doesn’t prove all things true. Just because McDonald’s gets your drive-thru order wrong twice in a row doesn’t mean they always get your order wrong in every city throughout the country. It ultimately comes down to the individual franchise or workers, but it can’t be indicative of the experience of an entire restaurant chain. Whatever you think about McDonald’s food (and I boycott it, personally) the reality is that many managers take pride in their businesses, and many workers are happy to do a good day’s work. Not every teenager working a minimum wage job hates life—and by extension, hates you. And even I, who hate McDonald’s, have occasionally been forced to eat there on a road trip and can get good service and decent food and think, “well, okay, so it’s not always bad—but I still don’t like it.”
You see where I’m going with this? Are all indie writers hacks, charlatans, and wannabes? Do they slap together books simply to turn a quick profit and then skip town? Even more so than McDonald’s owners, they’re people with dreams, many of whom work long hours at a ‘real’ job and then come home, bleary eyed and exhausted, and still log in a few hours with a work-in-progress, hoping that one day it will climb the charts and validate their secret passion. Because the reality is that not everyone can be a writer. There are just too many books already out there, and too few people who want to pay people for writing books (and sadly, too few people who want to buy them).
Conversely, there are probably millions of people who are genuinely talented writers, at least half of whom also exhibit traits of genius—people who could legitimately revolutionize the field. How many of their works, however, will ever reach print? Probably only about 1%, and that’s being generous. A sad truth of the modern world is that many talented people will die without a single person recognizing their gift. Some will get a measure of recognition, but not enough to quit their ‘day job,’ and many more will give up in despair and look back at their affair with art with revulsion—or guilt.
The ability to self-publish is, in some ways, one of the most compassionate bones ever tossed to society via technology. Now everyone can publish their works and see their works in print. True, the price of getting every talented writer a book is that millions of untalented writers and outright hacks get one, too. But is that worth the cost of admission? In general, I would say it is; after all, bad books come and go, but the good books stay, as long as enough people find them first. And now, even in a field drowning with books, it’s still possible to find a truly good book—even by an unknown author. Below are some very compelling reasons to buy an indie book and support a self-published author despite everything you’ve heard, everything you’ve said, and everything you know (or think you know) from first-hand experience:
* Most self-published writers are writing against the current, so to speak; no one asked them to write this book, they’re not being paid for it, and they often do so at great personal and professional expense (i.e. when they should be taking care of kids or doing their jobs—or sleeping!).
* They’re following a dream. Sure, professional authors are, too, but they’ve already achieved it in some measure. Indie writers are all like Cyrano de Bergerac (Rostand’s once-famous play), who claimed that the only fight worth fighting is the one that you know you can’t win. The fight that you’re doomed to die in. That’s the indie writer: howling into the winds having already seen the pitiful fate of their comrades.
* They can afford to take chances. An established author has to think about their agent, publisher, editor, audience, and so forth, and all of them have a say in what they write and when. The indie author can write whatever the hell they want. They can fly in the face of trends and even defy industry wisdom about what sells and who wants it.
* Usually the people who start new trends are doing it where no one is looking. Honestly, Steven King isn’t going to change the landscape of horror or science fiction at this point—he did what he did, and his moment is over (though he continues to write good books). However, even he came out of left field and changed the market. Today, that’s most likely going to come from someone who doesn’t have the ear of the industry. Someone who is writing in obscurity until an intrepid reader catches wind of it and says, “why isn’t everyone writing like this?”
* You can actually make a difference in these authors’ lives. If you write a fan letter to J.K. Rowling, you might get a generic reply from one of her many handlers. I’m sure she’s happy you like her books, but really, she has bigger fish to fry. But if you read the work of an indie writer, and you write them...then will respond to you. Likewise, it will make an immediate and tangible different in their lives. You could even become the catalyst that makes a great writer about to give up write their next bestseller.
* Indie writers are more likely to be fans of the genres they write in. All-too-often, genre fiction catches the attention of an ‘important’ writer who wants to revitalize their career, like Margaret Atwood trying her hand at writing a superhero comic. I’m pretty sure she could give a shit about superheroes in general, or even comics; indie writers, on the other hand, are much more likely to read comics and to know the universe they’re actively trying to shape. In other words, they’re probably more like you.
* One word—surprise. Simply put, you don’t know what you’re going to find with an indie book. The big publishers are very predictable in what they publish: namely, what has already sold. Indie writers might be trying the same thing, or they might try their hand at something completely different. You’re much more likely to be taken unawares by an indie than a mainstream writer, though admittedly big writers can surprise and indies can disappoint.
After all, reading isn’t a formula or an equation. It’s a gamble...and sometimes, it really pays off. So while there are many good, sound reasons to never buy a self-published book, there are some damn good reasons to defy current wisdom and do just that. And honestly, buying a book is never a bad thing to do or something you should regret. In fact, you’re more likely to get better service and a more wholesome product than if you go through the McDonald’s drive thru! It’s a hell of a lot cheaper, too...
Tuesday, January 2, 2018
1681: Two sorcerers are summoned to a remote estate to exorcise the Viceroy’s daughter. Is she entranced by the ancient book that holds the soul of a mysterious sorcerer...or the strange blue woman who appears in mirrors at night? Or have the sorcerers bewitched her themselves?
Read my new novella (only 75 pages--an hour's worth of reading--or two, if you read especially slow), The Shadow Familiar, set in the 17th century world of Mandragora, in a Europe that never was. You can download it for only 99 cents on Amazon and read it with a Kindle or any Kindle app. Leave a review if you enjoyed it or even if you didn't.
Here's the link: https://www.amazon.com/Shadow-Familiar-Prelude-Backward-Hildigrims-ebook/dp/B078RBBFTS/ref=sr_1_2?s=books&ie=UTF8&qid=1514932945&sr=1-2&keywords=the+shadow+familiar
Saturday, December 23, 2017
Williams’ new score for The Last Jedi is his eighth Star Wars score, an almost bewildering achievement for the now eighty-five year-old composer. Though he probably doesn’t view this achievement with quite the applause that Star Wars fans do (he recently said in an interview that he doesn’t remember writing anything particularly memorable for the films!), it has created an entire language for the saga—a language that extends into every byproduct of the original trilogy (shows, games, commercials, etc.). To see Darth Vader is to hear his music, and to even think Star Wars is to hear the iconic theme come blasting across the screen. It’s a considerable achievement to live up to, and even the most cynical composer must have thought twice before penning a new trilogy—or rather, a third new trilogy!
Monday, December 18, 2017
Whenever I see a Star Wars movie in theaters, I’m immediately watching it as the 8 year-old kid I was when I first experienced them in theatres in the early 80’s. I have vague memories of watching The Empire Strikes Back umpteen times (movies were so much cheaper back then), and I vividly recall when my mom took me to attend the opening week of Return of the Jedi shortly after school one afternoon. I’ll never forget how people booed as Darth Vader came striding down the ramp in the half-completed Death Star, or how people cheered when he threw the Emperor down the seemingly bottomless shaft. I would feel ashamed today to even applaud after a movie’s closing credits...I last remember that occurring after Fellowship of the Ring in 2001.
Sunday, December 10, 2017
One of the fasting-growing subgenres of fantasy is the fairy-tale retelling, which has spawned a number of popular books and a slew of indie fiction. One of the biggest criticisms of these stories, however, is how little is left to tell: since everyone knows the story, there’s no real surprise left to uncover for the readers (and isn’t narrative drama one of the true hallmarks of the novel?). To make it work, an author has to take a familiar story and treat it like a myth that can be transported to different characters and lands and help us see something about our own world through the ‘old’ frame. Most re-tellings, frankly, feel a bit like literary exercises, a chance for the author to stretch their wings even though they have nowhere in particular to go. We might even enjoy the trip, but once we’re there, the book is instantly forgotten and we can only remember the original tale—which, frankly, taught us a lot more to begin with.