Toward the end of Emily
St. John Mandel’s post-apocalyptic, literary science fiction novel, Station
Eleven, several characters contemplate whether or not to teach their
children about the world before...the one that had electricity, planes,
phones, computers, and convenience. They now live in a world of tiny, isolated
towns hiding from feral children and insane prophets. Yet the old world remains
all around them, silently watching as if the right word could spirit them
back to life. But there is no word, and apparently, no way to conjure up the
world that only twenty-odd years ago shaped their lives and dreams. Yet the
children of ‘today’ are haunted by the shapes of yesteryear, which even their
parents still inhabit in a haunted, hollowed fashion. As one of the characters
remarks, “Does it still make sense to teach kids about the way things were?”
(269).
Mandel’s book, which spends about equal time in both words (that is, the world before and after the “Georgian flu” which wipes out 99% of the population), is clearly about more than a “what if?” scenario. It’s about our world and the ruins that lie scattered about our feet, which remain in the form of art, literature, history, and memory. Fittingly, the book is largely about a group called “The Traveling Symphony,” a rag-tag group of actors and musicians who tramp around
Responding to the previous
misgiving about teaching kids “the way things were,” another character says, “I
think I’d want my kid to know. All that knowledge, those incredible things we
had” (269). But upon further argument, the character qualifies this statement
by admitting, “I suppose the question is, does knowing these things make them more
or less happy?” (270). This becomes one of the great questions of the novel:
twenty years after the end of civilization, does remembering cause more pain or
pleasure? Are memories of what once was a burden, or necessary baggage to build
a new world? The characters of the novel answer this question in several ways:
one of the main characters, Kirsten Raymonde, a former child actress who has
endured a violent apprenticeship on the road, has literally erased all her
memories of Year One. She only retains two mementos of her former life: a
series of magazine clippings of the once-famous actor, Arthur Leander, with
whom she once performed King Lear as a child; and two copies of an
obscure comic book called Station Eleven. Surprisingly, these memories
share a surprising link which connects not only her past to her present, but
binds all the main characters of the novel together, even if they never truly glimpse the connection.
For Kirsten, the
comic—which is about a space station forced to flee an invaded earth—has
uncanny parallels to her own life. But more than this, the comic illustrates
the motto of the Traveling Symphony itself—“survival is insufficient.” This
quote, which comes from an episode of Star Trek: Voyager (not
coincidentally, about the Borg), reminds her that history and the past does matter,
and that leaving it by the side of the road to ease your burden won’t help you
get ‘there’ any faster. Quite simply, people prefer to be reminded of what was
“best” in the world, even if they can no longer remember a time when airplanes
dotted the sky and the internet knew their secrets. For Kirsten, the comic
helps her overcome her childhood trauma and her tenuous identity as a traveling
performer. Each one of us, after all, is more than a single event or a single
profession. Every human is part of a seemingly invisible, yet endless chain of meaning,
and the more we read the book, the more of this meaning is revealed to us—and
occasionally, to the characters in question.
For example, as we bounce
back and forth in time, we learn that Station Eleven is the work of Miranda
Carroll, who turns out to be the first wife of Arthur Leander. Miranda has
spent her entire adult life secretly working on this comic, though none of the
men in her life—first her artist boyfriend, later her husband—understand or
even care about its significance. At one point, when her boyfriend, Pablo,
challenges her about it, she snaps, “You don’t have to understand it...it’s
mine” (87). This seems like a statement Kirsten would make herself when asked
“why do you hang onto an old, tattered comic book that no one even remembers?”
Art is a way of knowing and possessing one’s self, since it makes the self
(which is intangible) present in a way that can be seen and felt. Miranda
constantly wonders who she really is, as she adores the corporate job taken to
support her boyfriend (which he mocks her for), and later despises her Hollywood existence with Arthur (which the world applauds
and envies). Only the comic allows her to ‘remember’ herself and create a new
world—ironically, by writing about a world that is lost. The same could equally
be said about Kirsten.
Indeed, both Miranda and
Kirsten have made compromises that provide them an unconventional happiness.
Miranda’s job, though cold and corporate, gives her plenty of free time to draw
Station Eleven and dream up new adventures. Kirsten comes to the same
conclusion when she considers settling down and leaving the road. As her friend
August advises, “There’s got to be a steadier life than this.” Yet in a
Miranda-like voice, she immediately responds, “Sure, but in what other life
would I get to perform Shakespeare?” (135). Shakespeare, too, is a prized
memento of the old world, as her final day before the epidemic was spent acting
beside Arthur in a production of King Lear. Now she has graduated to the
role of Cordelia, supporting another Lear in a vastly different world. Sure,
there are easier lives, lives with more stability and structure...but each
woman gives up what she should want for what she does. It is all the more
fitting than Miranda’s forgotten creation (the comic) gives Kirsten the
strength to go on, guiding her steps and thoughts as she explores the unknown.
The ability to see the
hidden potential of seemingly meaningless and inconsequential items (and
events) is another theme of the novel. Just as we gradually learn about the
creation and fate of Station Eleven, so we also realize that chance
meetings, overhead conversations, and forgotten intimacies have long-ranging
effects—and can even shape the future. Clark Thompson, another main character
(a childhood friend of Arthur’s), creates the Museum of Civilization in an abandoned airport to highlight the so-called
obsolete items of the lost world. Here he collects credit cards, driver’s
licenses, laptops, and snow globes. Yet each item has an origin and a history,
as he explains:
“Consider the snow globe.
Consider the mind that invented those miniature storms, the factory worker who
turned sheets of plastic into white flakes of snow, the hand that drew the plan
for the miniature Severn City with its church steeple and city hall, the
assembly-line worker who watched the glove glide past on a conveyer belt
somewhere in China . Consider the white gloves on the hands of a woman who inserted the
snow globes into boxes, to be packed into larger boxes, creates, shipping
containers. Consider the card games played belowdecks in the evenings on the
ship carrying the containers across the ocean, a hand stubbing out a cigarette
in an overflowing ashtray, a haze of blue smoke in dim light, the cadences of a
half dozen languages united by common profanities, the sailors’ dreams of land
and women, these men for whom the ocean was a gray-line horizon to be traversed
in ships the size of overturned skyscapers” (255).
So many hands and minds
and countries joined together to create a single object and deliver it into the
hands of a child, who imaginatively re-creates winter on a whim. Seen this way,
the prosaic becomes poetic, and the simplest gas-station knick-knack becomes a
work of art. So why can’t we see this, when everyone knows that someone has to
imagine it, create it, produce it, ship it, and buy it? Here we come back to
the importance of memory. While none of us will ever see every link in the
chain, its important to know they exist, and to understand, however imperfectly,
how the links form the chain. In the new world, children learn about airplanes
and telephones even though they’ll never use either one. Today, we learn about
historical events and cultures long gone, which can sound temptingly like
trivia. And it is—if we treat it as such. But the ‘trivia’ still functions, and
it still informs our world. A child of today can watch a Shakespeare play and
glimpse, even though the old language, the thousand movies and TV shows that
climbed out of it. In the same way, a child of tomorrow can sit in the ruins of
an aircraft and imagine it climbing through the air, and can understand, even
through the haze of time, how it inspired an entire century of travelers.
In short, Station Eleven is that most successful of science fiction novels, in that it makes you forget that you’re reading anything about dystopian worlds or future calamities. It’s simply good fiction about sharply realized characters who are struggling to find themselves, save themselves, and forge meaningful relationships with others. Many of them die—indeed, Arthur dies on the very first page—but all of them find something important which gives them wonder and hope, even in a world that seems bereft of either one. Toward the end of the book, in the comic-within-the book, Dr. Eleven asks his deceased mentor, Captain Lonagan, what death was like. His response: “It was exactly like waking up from a dream” (330). Perhaps life is the dream we wake from, gladly, into a better world. Yet the best fiction performs the same function—shaking us gently into a body we forgot was our own, as we grudgingly close the book and learn about ourselves—and our world—all over again.
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